קול קורא // כנס: הגירה בכפייה של יהודים ופליטים אחרים (שנות ה-40-60) [ברקלי 5/19] דדליין=1.8.19

כתובת ההודעה: https://www.hum-il.com/message/8060431/

In Global Transit: Forced Migration of Jews and other Refugees (1940s-1960s)

This conference is the second in a conference series devoted to people “In Global Transit.” The first conference, which took place in Kolkata in 2017 focused on Jewish and political refugees from Nazi-controlled Europe who fled, at least initially, to European colonies or countries of the global South.

“In Global Transit: Forced Migration of Jews and other Refugees (1940s-1960s)” will build on the 2017 conference, taking a broader perspective and expanding the geographic and analytical focus. It will examine the experience of Jewish refugees who found haven — but not new homes — in Asia, Africa, and Latin America. For most of these individuals, the end of the war did not mean an end to life in transit. To the contrary: after a period of temporary settlement, they found themselves not only once again on the move, but also in a new, more ambiguous situation. On the one hand, growing awareness of the Nazis’ attempt to wipe out European Jewry called attention to the plight of the Jewish refugees. But, on the other, they were just one among many groups in search of permanent homes as the large-scale expulsion of ethnic, religious, and/or national groups became a global phenomenon. The ever-more frequent waves of involuntary migration, in turn, provided the impetus for the development of an international refugee policy — a process in which onetime refugees from Nazi-controlled Europe played a notable part.

The conference “In Global Transit: Forced Migration of Jews and other Refugees (1940s-1960s)” aims to illuminate the particularities of (usually) involuntary Jewish migration from and between countries of the global South that have received little scholarly attention thus far. We seek, moreover, to use the experience of Jewish refugees as an analytical prism to consider the phenomenon of forced migration more generally. Jews were part of European and worldwide flows of migrants of unprecedented scale and diversity. Among those migrants were individuals, such as the Nazis and Nazi collaborators who fled to South America, North Africa, and the Middle East, whose experiences hardly fit narratives of victimhood. Most societies at the time were not prepared to deal with mass movements of refugees caught “in transit,” and, needed new knowledge and legal instruments in order to respond. That new knowledge was produced not least of all by Jewish legal experts and social scientists who drew on their own experience of life in transit.

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